Eden Health

      And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. Isa. 30:21.     

       I know that human beings suffer much because they step out of the path that God has chosen for them to follow. They walk in the sparks of the fire they have kindled themselves, and the sure result is affliction, unrest, and sorrow, which they might have avoided if they had submitted their will to God and had permitted Him to control their ways. God sees that it is necessary to oppose our will and our way, and bring our human will into subjection.  

     Whatever path God chooses for us, whatever way He ordains for our feet, that is the only path of safety. We are daily to cherish a spirit of childlike submission, and pray that our eyes may be anointed with the heavenly eyesalve in order that we may discern the indications of the divine will, lest we become confused in our ideas, because our will seems to be all-controlling. With the eye of faith, with childlike submission as obedient children, we must look to God, to follow His guidance, and difficulties will clear away. The promise is, “I will instruct thee and teach thee . . . : I will guide thee with mine eye” (Ps. 32:8). . . .  

     If we come to God in a humble and teachable spirit, not with our plans all formed before we ask Him, and shaped according to our own will, but in submission, in willingness to be taught, in faith, it is our privilege to claim the promise every hour of the day. We may distrust ourselves, and we need to guard against our own inclinations and strong tendencies lest we shall follow our mind and plans and think it is the way of the Lord. . . .  

     Our heavenly Father is our Ruler, and we must submit to His discipline. We are members of His family. He has a right to our service, and if one of the members of His family would persist in having his own way, persist in doing just that which he pleased, that spirit would bring about a disordered and perplexing state of things. We must not study to have our own way, but God’s way and God’s will.  

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       As for me, thou upholdest me in mine integrity, and settest me before thy face for ever. Ps. 41:12.      

     Some regard sin as altogether so light a matter that they have no defense against its indulgence or consequence. . . . With some . . . , religion is purely a thing of feeling. You will see a fair show of fervor and devotedness for a time, but soon a change comes. . . . They want a sip of the pleasure of excitement–the ballroom, the dance, and the show. . . .  

     If you suppose for a moment that God will treat sin lightly or make provisions or exemptions so that you can go on in committing sin, and the soul suffer no penalty for thus doing, it is a terrible delusion of Satan. Any willful violation of the righteous law of Jehovah exposes your soul to the full assaults of Satan. When you lose your conscious integrity your soul becomes a battlefield for Satan. You have doubts and fears enough to paralyze your energies and drive you to discouragement. The favor of God is gone. Some . . . have tried to supply its place and seek compensation for the loss of the Holy Spirit’s witness that you are a child of God, in worldly excitement in the society of worldlings. In short, you have plunged deeper into sin. . . .  

     Remember that temptation is not sin. Remember that however trying the circumstances in which a man may be placed, nothing can really weaken his soul so long as he does not yield to temptation but maintains his own integrity. The interests most vital to you individually are in your own keeping. No one can damage them without your consent. All the satanic legions cannot injure you unless you open your soul to the arrows of Satan. As long as you are firm to do right, your ruin can never take place. If there is not pollution of mind in yourself, all the surrounding pollution cannot taint and defile you.  

     Eternal life is worth everything to us or it is worth nothing. Those only who put forth persevering effort and untiring zeal with intense desire proportionate to the object they are in pursuit of, will gain that life that measures with the life of God.  

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       We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 1 John 5:18.      

     Many fail to recognize the claims that God has upon them. They profess to be sons and daughters of God, but they do not behave as children of God. They argue that their evil habits and customs which they followed when they served under the black banner of the prince of darkness must be excused on the ground of their weakness, while they claim that “it is their way.” . . . Their objectionable hereditary traits of character they choose to retain as idols.  

     When a soul is truly converted, old habits and natural evil besetments are done away in Christ Jesus and all things become new. Among those who profess to be servants of Christ an earnest purpose should be cultivated, such as Daniel manifested in the courts of Babylon. He knew that God was his strength and his shield, his front guard and his rear guard. Amid the corruptions that surrounded him in the courts of Babylon he kept himself free from those sights and sounds which would allure him and draw him into temptation. When his duties required that he be present at scenes of revelry, intemperance, and basest idolatry, he cultivated the habit of silent prayer, and thus he was kept by the power of God. To have the mind uplifted to God will be a benefit in all times and in all places….  

     Let the soul cultivate the habit of contemplating the world’s Redeemer. . . . Help has been laid upon One that is mighty. Jesus has given His life, that every soul might have abundant help in Him. . . .  

     Will you who read these words resolve that you will never again seek to excuse your defects of character by saying, “It is my way”? Let no one declare, “I cannot change my natural habits and tendencies.” The truth must be admitted into the soul, and it will work the sanctification of the character. It will refine and elevate the life, and fit you for an entrance into the mansions which Jesus has gone to prepare for those who love Him.  

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      Draw nigh to God, and he will draw nigh to you. James 4:8.      

     We should seek to understand what it means to draw nigh to God. We are to come near to Him, not to stand a great way off, for in that case we shall not be able to feel the influence of His divine Spirit. Those who came into the presence of Christ, drawing nigh to Him, could more readily breathe in the atmosphere that surrounded Him, catch His spirit, and be impressed with His lessons. We are engaged in a serious, solemn work, and we should seek to be in that humble position, to have that teachable spirit, that the Lord can impress our hearts, and that we may feel His drawing power. We never draw nigh to God but that He is drawing us.  

     God has angels whose whole work is to draw those who shall be heirs of salvation. Whenever one takes a step toward Jesus, Jesus is taking steps toward him. The angels’ work is to keep back the powers of Satan.  

     Those who are ever pressing a little closer to the world, and becoming more like them in feelings, in plans, in ideas, have left a space between them and the Saviour, and Satan has pressed his way into this space, and low, worldly-tainted, selfish plans become interwoven with their experience.  

     If we draw nigh to God, we shall draw nigh to one another. We cannot draw nigh to the same cross without coming into unity of spirit. Christ prayed that His disciples should be one as He and the Father are one. We should seek to be one in spirit and in understanding. We should seek to be one that God may be glorified in us as He was glorified in the Son, and God will love us as He loves His Son.  

     God loves you. He does not wish to draw you nigh to Him to hurt you, oh, no; but to comfort you, to pour in the oil of rejoicing, to heal the wounds that sin has made, to bind up where Satan has bruised. He wants to give you the garments of praise for the spirit of heaviness.  

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     Submit yourselves therefore to God. Resist the devil, and he will flee from you. James 4:7.      

     Our work is to “resist the devil,” not harbor his doubts; and if we do this, the promise is “he will flee from you.”  

     But the question is often asked, How can I resist Satan? There is only one way by which you can do this, and that is by faith, taking Christ as your helper and pleading with Him for strength. When Satan suggests doubt to your soul, when he tells you that you are too unworthy, too sinful, to realize the blessing of God, present Christ before him as your Advocate and Saviour. Tell him you know that you are a sinner, but that Jesus came to seek and save that which was lost. He came “not to call the righteous, but sinners to repentance” (Mark 2:17).  

     Repeat His promises: “Him that cometh to me I will in no wise cast out” (John 6:37). . . . “Let him take hold of my strength, that he may make peace with me; and he shall make peace with me” (Isa. 27:5). “Whatsoever ye shall ask in prayer, believing, ye shall receive” (Matt. 21:22). Be simplehearted enough to believe these promises of God. When Satan comes to you, and tells you that because you are unhappy, perplexed, and troubled you are not a child of God, do not become discouraged for one moment, but gird up the loins of your mind. Let your heart repose in God. He has promised that if you come to Him, you shall find rest to your soul; and if you have done this, rest assured that He will fulfill His word in you….  

     Many pass long years in darkness and doubt because they do not feel as they desire. But feeling has nothing to do with faith. That faith which works by love and purifies the soul is not a matter of impulse. It ventures out upon the promises of God, firmly believing that what He has said, He is able also to perform. Our souls may be trained to believe, taught to rely upon the Word of God. That Word declares that “the just shall live by faith” (Rom. 1:17), not by feeling. 

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       And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Eph. 4:30.      

     When the Lord presents evidence upon evidence and gives light upon light, why is it that souls hesitate to walk in the light? . . . By every hesitation and delay, we place ourselves where it is more and more difficult for us to accept the light of heaven, and at last it seems impossible to be impressed by admonitions and warnings. The sinner says, more and more easily, “Go thy way for this time; when I have a convenient season, I will call for thee” (Acts 24:25). . . .  

     The person who is drawn again and again by his Redeemer, and who slights the warnings given, yields not to his convictions to repent, and heeds not when he is exhorted to seek pardon and grace, is in a perilous position. Jesus is drawing him, the Spirit is exerting His power upon him, urging him to surrender his will to the will of God; and when this invitation is unheeded, the Spirit is grieved away. The sinner chooses to remain in sin and impenitence, although he has evidence to encourage his faith, and more evidence would do no good. . . . There is another drawing to which he is responding, and that is the drawing of Satan. He yields obedience to the powers of darkness. This course is fatal, and leaves the soul in obstinate impenitence. This is the blasphemy that is most general among men, and it works in a most subtle way, until the sinner feels no remorse of conscience, no repentance, and consequently has no pardon. . . .  

     Those who resist the Spirit of God think that they will repent at some future day when they get ready to take a decided step toward reformation, but repentance will then be beyond their power. According to the light and privileges given will be the darkness of those who refuse to walk in the light while they have the light. . . .  

     Never, never, feel at liberty to trifle with the opportunities granted to you. Study the will of God; do not study how you can avoid keeping the commandments of God, but study rather how you may keep them in sincerity and truth and truly serve Him whose property you are.  

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     Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. Matt. 12:31.      

     “The blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:7). No matter how sinful a person has been, no matter what his position may be, if he will repent and believe, coming unto Christ and trusting Him as his personal Saviour, he may be saved unto the uttermost. . . .  

     I know the danger of those who refuse to walk in the light as God gives it. They bring upon themselves the terrible crisis of being left to follow their own ways, to do after their own judgment. The conscience becomes less and less impressible. The voice of God seems to become more and more distant, and the wrongdoer is left to his own infatuation. In stubbornness he resists every appeal, despises all counsel and advice, and turns from every provision made for his salvation. . . . The Spirit of God no longer exerts a restraining power over him, and the sentence is passed, “He is joined to idols; let him alone” (see Hosea 4:17). . . . This is the process through which the soul passes that rejects the working of the Holy Spirit. . . .  

     No one need look upon the sin against the Holy Ghost as something mysterious and indefinable. The sin against the Holy Ghost is the sin of persistent refusal to respond to the invitation to repent. If you refuse to believe in Jesus Christ as your personal Saviour. . . , you love the atmosphere that surrounded the first great apostate. You choose this atmosphere rather than the atmosphere that surrounds the Father and the Son, and God allows you to have your choice. But let no soul be discouraged by this presentation of the matter. Let no one who is striving to do the will of the Master be cast down.  

     Come with your whole heart to Jesus. Repent of your sins, make confession to God, forsake all iniquity, and you may appropriate to yourself all His promises. “Look unto me, and be ye saved” (Isa. 45:22) is His gracious invitation.  

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     Who can understand his errors? cleanse thou me from secret faults. Ps. 19:12.      

     We need to study the character of the motives that prompt us to action in the light of the law of God, in order that we may be made aware of our deficiencies. But while the human agent may see his sins, he is not to become discouraged, although he finds himself condemned by the precepts of righteousness. He is to see and to realize the sinfulness of sin, to repent, and to have faith in Christ as his personal Saviour.  

     It is never safe for us to feel that we are possessed of virtues, and that we may congratulate ourselves on our excellences of character and our present state of purity and piety. David often triumphed in God, and yet he dwelt much upon his own unworthiness and sinfulness. His conscience was not asleep or dead. “My sin,” he cries, “is ever before me” (Ps. 51:3). . . . As he saw the depths of deceit in his heart he was deeply disgusted with himself, and prayed that God would keep him back by His power from the presumptuous sins, and cleanse him from secret faults.  

     It is not safe for us to close our eyes and harden our conscience so that we shall not see or realize our sins. We need to cherish the instruction we have had in regard to the hateful character of sin, in order that we may truly confess and forsake our sins. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). Are you willing to be cleansed from all unrighteousness? . . .  

     If you are pressing forward and upward, seeking to attain new heights in education and in spiritual things, you will have discernment to understand that which is required of you. You will have the Holy Spirit to help all your infirmities. It is natural for the youth to love amusement . . . , but the natural inclinations must be overcome by putting the soul under discipline to God. . . . Walk not hesitatingly, but firmly in the strength and grace of Jesus Christ.  

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     Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. Micah 7:18.    

      I am glad indeed that our feelings are no evidence that we are not children of God. The enemy will tempt you to think that you have done things that have separated you from God, and that He no longer loves you, but our Lord loves us still. . . .  

     Look away from yourself to the perfection of Christ. We cannot manufacture a righteousness for ourselves. Christ has in His hands the pure robes of righteousness, and He will put them upon us. He will speak sweet words of forgiveness and promise. He presents to our thirsty souls fountains of living water whereby we may be refreshed. He bids us come unto Him with all our burdens, all our griefs, and He says we shall find rest. . . . 

     Jesus sees the guilt of the past, and speaks pardon, and we must not dishonor Him by doubting His love. This feeling of guiltiness must be laid at the foot of the cross of Calvary. The sense of sinfulness has poisoned the springs of life and of true happiness. Now Jesus says, “Lay it all on Me. I will take your sins; I will give you peace. Banish no longer your self-respect, for I have bought you with the price of My own blood. You are Mine. Your weakened will I will strengthen; your remorse for sin I will remove.” Then turn your grateful heart, trembling with uncertainty, to Him and lay hold on the hope set before you. God accepts your broken, contrite heart, and extends to you free pardon. He offers to adopt you into His family, with His grace to help your weakness, and the dear Saviour will lead you on step by step, you placing your hand in His and letting Him guide you.  

     Search for the precious promises of God. If Satan thrusts threatenings before your mind, turn from them and cling to the promises, and let your soul be comforted by their brightness. The cloud is dark in itself, but when filled with the light it is turned to the brightness of gold, for the glory of God is upon it.  

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        For in that he himself hath suffered being tempted, he is able to succour them that are tempted. Heb. 2:18.      

      Our Redeemer perfectly understood the wants of humanity. He who condescended to take upon Himself man’s nature was acquainted with man’s weakness. Christ lived as our example. He was tempted in all points as we are, that He might know how to succor all who should be tempted. He has trodden the path of life before us and endured the severest tests in our behalf. He was a man of sorrows and acquainted with grief. . . .  

     Christ took upon Himself our infirmities, and in the weakness of humanity He needed to seek strength from His Father. He was often to be found in earnest prayer, in the grove, by the lakeside, and in the mountains. He has enjoined upon us to watch and pray. . . . Without a deep sense of our need of help from God there will be but little earnest, heartfelt prayer for divine aid. Our hearts are deceitful, our foes many and vigilant. If we neglect to fortify a single weak point in our character, Satan will assail us at that point with his temptations. He is constantly plotting the ruin of the soul, and he will take every advantage of our careless security.  

     Christ came to our world to engage in singlehanded combat with this enemy of man, and thus to wrest the race from Satan’s grasp. In the accomplishment of this object He withheld not His own life. And now, in the strength that Christ will give, man must stand for himself, a faithful sentinel against the wily, plotting foe. Says the great apostle, “Walk circumspectly”–guard every avenue of the soul, look constantly to Jesus, the true and perfect Pattern, and seek to imitate His example, not in one or two points merely, but in all things. We shall then be prepared for any and every emergency. . . . He whose mind loves to dwell upon God has a strong defense. He will be quick to perceive the dangers that threaten his spiritual life, and a sense of danger will lead him to call upon God for help and protection.  

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